Friday 28 February 2014

History Of Vibhuti


Vibhuti today, has become the Mahaprasadam (gracious gift given to all devotees as a token of blessings from the Master) in any gathering - local or international - which takes place in the name of Bhagawan Sri Sathya Sai Baba. 
 
Getting to Know The Vibhuti ‘HIS’tory



Ever since the erection of the Prasanthi Nilayam ashram, the crowds that gathered in Puttaparthi only kept increasing. Puttaparthi became a pilgrimage centre for people of all religions and regions of the world. It was only apt that something as universal as ash became thePrasad that the devotees sought in this Universal abode of Supreme Peace. The 'lucky ones' got vibhutimaterialized with the divine wave of the palm. But everyone wanted a pinch of the holy ash for themselves and also some to carry back home as a token of Baba’s blessings. That was when Swami personally instituted a procedure for the ‘manufacture’ of vibhuti. 
 
Legend goes that Swami Himself gathered and cleaned cow-dung, had it dried and burnt to ashes. These ashes were sieved and finely powdered to result in the first edition of the vibhuti from Puttaparthi. One small paper packet of this ash was available for any visitor to the ashram to seek before leaving for his or her hometown. It was some time in the 1980s that Mr. Khialdas, the person entrusted with taking care of the co-operative general stores for the welfare of devotees, approached Swami with a request. He told Swami that devotees were wanting to take away huge quantities of vibhuti to their respective countries and hometowns. There was no way that the little vibhuti being 'manufactured' would suffice to fulfil even part of the demand. He thus sought Swami’s blessings for setting up an elaborate vibhuti manufacturing system after which the same could be sold at a very low cost. The time had arrived for the Sai mission of Love to change gears and Bhagawan Baba graciously permitted the venture.
(Mr. Khialdas has been a wonderful instrument in Swami’s hands and though he has not written or spoken of his experiences, his name finds mentions in memoirs of several devotees. One lovely story is presented by Mr. B.V. Ramana Rao as an article entitled, “Among thousands of devotees” in the December 2012 issue of the Sanathana Sarathi. )

A little detour to explain the twofold purpose of this article is relevant here. There is a mistaken notion among many that all the vibhuti that they purchase in the ashram (at Rs 2/- per 100gms-packet) has been 'materialized' by Swami and stored in huge chamber for distribution via such packets. Of course, the vibhuti has been 'created' by Swami in the same sense that the Universe has been created by Him; you and me have been created by Him. But just as the Big Bang was the Lord’s instrument of Universe-creation and the parents are His instruments for getting us into the world, there is an instrumental-process that pours forth the Divine
 vibhuti too. 
 
The first purpose of the article is to educate the reader about the know-how and details of this process. The second purpose is to elaborately answer the question - 'now-how' is the vibhuti made? 

Ever since Swami agreed to the manufacture and sale of vibhuti in 1986, the raw ash has been procured from a manufacturer and supplier in
 Palani,  Tamil Nadu. This raw vibhuti is constituted majorly from husk-ash with trace quantities of cow dung-ash (less than 1%). This ash arrives to Prasanthi Nilayam, packed in 50kg bags. The labour of love then begins wherein four different perfumes are mixed into the vibhuti in proportions gifted by Swami to a certain lady, Bujamma by name.
Two solid perfumes and two liquid perfumes were selected from among dozens brought to Swami by Khialdas. Swami called Bujamma and instructed her to mix a few tablespoons each of the liquid perfumes and a few tablespoons each of the solid perfumes into 40 bags of unscented vibhuti that arrived from Palani. (The exact measures are withheld. The exact formulation is a secret that is as guarded as the famous ‘Coke formula’. The formulation is transferred only by word of mouth and is not written down anywhere.) That makes a total of a few grams of perfume into 2000 kgs of vibhuti. The phrase ‘a few grams’ is correct because even today, the same spoons are used to add the perfumes. Electronic balances are not used for the proportion!
Bujiamma was entrusted with the sacred duty of mixing the perfumes into the vibhuti in the prescribed proportion. With the help of a few male workers, she would sincerely and conscientiously go about her daily sadhana of ‘creating’ vibhuti. The mixing needed to be thorough and that would itself take several hours. Once mixing was complete, the arduous task of packing had to be completed before the vibhuti packets were ready for the devotees.
One day, Bujiamma was told by Khialdas and several others that the vibhuti was not fragrant enough. Could she add a little extra perfume? As she mulled over this suggestion, her Lord visited her in a dream. There, He strictly warned her against increasing the given proportion. On the other hand, He told her to actually reduce the solid perfume to just half of the original prescription for the 40 bags of vibhuti. The divinely commanded change was incorporated and the proportions have remained the same ever since. 
 
The ‘Now-How’ of The Vibhuti-Making Process
 
Curious to know more about the ‘Swami-approved’ and ‘Swami-gifted’ method of vibhuti manufacture, I wended my way to the massive shopping complex of the Sri Sathya Sai Bhakta Sahayak Sangh in Prasanthi Nilayam. In a corner of the ground floor were huge trays stacked with 100-gm packets of the holy ash. I approached Mr. Doraiswamy, who is taking care of the vibhuti-manufacture in Prasanthi Nilayam. The details that he shared with me were mind-blowing.
Can you make a guesstimate of the amount of vibhuti that is disbursed in a year from Prasanthi Nilayam? Really, stop reading now, close your eyes and make a rough estimate. When I did this, I thought that the stores might possibly be selling about 5,000 kilograms of vibhuti a year. The actual number left me dumbfounded. On an average, about 100 metric tonnes of vibhuti is disbursed every year - a solid 100,000 kilograms! In fact, in 2010, this figure was a whopping 128 metric tonnes! And this entire amount is completely prepared by voluntary staff which averages 20 women!

That naturally spurred me the desire to visit the shed which is currently being used as the site for this manufacture. Even as I neared the shed behind the accommodation blocks on the North side of the ashram, the fragrance of the holy ash wafted into my being. I felt so surcharged. Entering the shed, I saw that there were about 15-20 women, silently and efficiently going about their task of packing the vibhuti. One or two of them raised their heads to see who was the newcomer silhouetted at the door. The others did not even notice my presence. I pulled out my camera and flashed aloud my entry. Now, a few of them looked at me and I asked aloud,
“Can I speak to Sanku Ramaniyamma?”
“I am here”, said a lady in her early fifties, sealing the yellow vibhuti packets. I walked up to her and introduced myself. Hearing that I had come to listen to the vibhuti story, her eyes sparkled.
“What shall I tell you? You have come 2 years too late! Bujiamma has left for her hometown because of her advanced age. She would have definitely narrated hundreds of stories related to the vibhuti manufacture!”
“You mean to say that till 2012 it was still Bujiamma who did the vibhuti mixing?”

“Yes! When the demand for vibhuti became very high, a machine was brought. But even then, it was Bujiamma who maintained the proportions of the perfumes in the vibhuti. She taught me how to do it, saying that she would be gone for a few months of ‘vacation’. We came to know later that she would not be returning.”
Then, Ramaniyamma gave a detailed description of how the process takes place. A truck arrives once or twice a month from Palani with the raw vibhuti and unloads the sacks at the unloading bay of the shed. Ramaniyamma takes a tub full of vibhuti and adds the perfumes in their respective ‘spooned’ proportions. The vibhuti in the tub is thoroughly mixed along with chanting of the spiritual hymns and mantras (no fixed ones though). This ‘concentrated’ vibhuti is now equally distributed into 40 small bags. A worker, Ratnakar by name, who has been in the ‘manufacturing facility’ for the past 40 years, then adds a sackful of raw vibhuti into the mixing machine. To this, he adds one small bag of the ‘concentrated’ vibhuti. Over the next hour, the machine mixes and drops the vibhuti which is ready for use. This vibhuti is transported in huge vessels to the packing area which is separated from the machine room by a wall. 
 
The evolution of the vibhuti packaging
 
There are about ten ladies who, through sheer experience, place approximately 100 gms of vibhuti into yellow packets. These packets pass through the ‘balancers’ who place each packet on a weighing balance and remove/add vibhuti to total an exact 100 gms. These ladies then pass on the packets to the ‘sealers’ who press an electric handle to seal the packets. The Divine prasadam is ready to reach the devotee now.
However, this process of packaging has also evolved over two decades now. In 1986, the original packaging involves a yellow paper cover into which the vibhuti would get filled. To prevent moisture from making the ash soggy, the paper packet would then be covered in a yellow-coloured, transparent plastic sheet. This would then be tied with a thin, white twine. This elaborate packaging was very labour intensive.


In 1994, Swami spent almost 8 months staying at the Brindavan ashram in Whitefield, Bangalore. Naturally, the crowds in Brindavan were much more compared to those in Puttaparthi during that time. That was the time when, with Swami’s permission, Mr. Ruchir Desai (faculty at the Brindavan Campus and who till date manages the co-operative stores in Brindavan) started the manufacture of vibhuti at the Brindavan ashram as well. This was essential to meet the ever increasing demand for vibhuti from the devotees. With great difficulty Ruchir Desai obtained the formula from Bujiamma. Bujiamma gave the formulation only after receiving confirmation that Swami had indeed instructed him to start vibhuti-making at Bangalore. On some days, more than a 1000 packets would be sold in a matter of hours and even shifting of the manufacturing process did not seem to solve the problem of heightened demand. The bottleneck for production was the packing process. In a bid to increase production to meet the growing demand from devotees and clear this bottleneck, Ruchir Desai approached Swami.
He informed Swami about the existing packing method and sought blessings for a new packing method. Printed plastic covers were obtained which could be instantly sealed with a hot electric press. Swami selected the suitable design for the cover and also gave instructions on what should be printed on the cover. Thus, the modern packaging that we see today came into existence, again with blessings and permission from Swami. 
 
A real Labour of Love
Ramaniyamma and her dedicated team of volunteers consider it a great blessing to be able to pack the greatest treasure on earth - vibhuti! They were once offered salaries for the 5-6 hours of hard labour they put in on a daily basis - without weekends, without vacations - but they flatly refused.
“This is something we wish to do for Swami. How can we accept money for it?”
The same is the story in Brindavan too, with the volunteer team there being headed by Mrs. Bhutia.



These apart, there is need for a separate team to make vibhuti packets that are made available asprasadam for every devotee visiting the ashram, either in the PRO office, security office or accommodation office. This separate team is constituted by very elderly ladies, some of them even in their eighties, who sit during and after the bhajans, packing vibhuti. Like the volunteers who are involved in the large scale manufacture and packing, these ladies too seek nothing but His Love for their efforts. They can be seen silently doing their activity behind the bhajan hall in Prasanthi Nilayam, making small packets. These are 10 gms packets which are made from the pages of the 'Likhita Nama Japa Sadhana'books. These books hold the divine name, written thousands of times over, by devotees as part of their sadhana or spiritual practice. Once the book is complete, it travels to the ashrams where it gets transformed into the holder and carrier of the sacred ash. 
 
That, in brief, is the story of the vibhuti-manufacture. Though a lot of detail has been presented here one detail has been left out. And that is not because it was forgotten; it was more because it was taken for granted that everyone knows it. The most important ingredient of the vibhuti is the infinite Love and Grace of Bhagawan Baba that it always contains!
The story of vibhuti-manufacture has many more experiences and narratives embedded in it and one article will never be sufficient to capture all that glory. But if any reader is keen to know these most fascinating tales, the best way would be to join this dedicated team and volunteer to pack the vibhuti when you are at Prasanthi Nilayam or Brindavan. That would be a win-win situation. You will get fascinating stories and a chance to be part of this magnificently divine process of making the mahaprasadam. The volunteer team manufacturing the vibhuti will get much-needed help in increasing their productivity to meet the burgeoning vibhuti-need worldwide. 
 
Those that wish to offer themselves in this labour of love may kindly contact the PRO (Mr. Murali) of the ashram at Prasanthi Nilayam. Those that wish to do the same at the Whitefield ashram may contact Mr. Ruchir Desai. 
 
Paramam Pavitram Baba Vibhutim
Paramam Vichitram Leela Vibhutim
Paramartham Ishtartha Moksha Pradaatam

Baba Vibhutim Idam Ashrayaami 
  

Thursday 27 February 2014

Significance of Shivratri



One of the many unique contributions of Bhagawan Baba to humanity is His profound interpretations of the inner significance of the various festivals and the associated rituals as practised by mankind. In this posting, we have Bhagawan Baba revealing to us the inner significance of the festival of Shivaratri. Maha Shivratri is a Hindu festival celebrated every year in reverence of Lord Shiva. Shivaratri means the great night of Shiva. It is celebrated every year on the 13th night/14th day of the Maagha or Phalguna month of the Hindu calendar. The festival is principally celebrated by offerings of Bilva leaves to Lord Shiva, all day fasting and an all night long vigil.
There are eight Discourse excerpts presented in this posting. These have been selected from the Discourses given by Bhagawan Baba over a number of years – 1977, 1987, 1991, 1997and 2000
1. What is special about the night of Shivaratri-1.35-2000 March 04

We call this night as Shivaratri. In fact we spend so many nights. But why do we specially call this night as Shivaratri? Shivaratri means the night of auspiciousness. Therefore, this auspicious night has to be spent chanting the auspicious name of the Lord. Shivaratri does not mean just keeping awake the whole night. Many people wish to keep a night long vigil, and so what do they do? Telugu poem – Merely by playing cards the whole night you cannot claim to have done Jaagaranaa (night long vigil). Keeping awake by watching 3 to 4 cinemas (movies) cannot amount to Jaagaranaa. Shivaratri means, the night has to be spent chanting the name of the Lord only. This chanting has to come from within. That is why it is called “reflection of the inner being”. The holy name that comes from within is called the principle of Shiva.
2. Whatever we do must be from the source and not out of force-0.39-2000 March 04
Whatever we do, we must do it whole heartedly, with love. It must be Prema source (love from the source) and not Prema force (love through force). These days we do everything out of force. This is not correct. You must do things (chanting the name of God) wholeheartedly, even if it may be for just half a minute. One teaspoon of sugar is enough, one teaspoon of cow’s milk is adequate, why barrels of donkey’s milk?
3. Si-Va-Ra-Tri-Inner Significance-Control of Senses-2.01-1991 Feb 12
The message of Shivaratri is this. The ten senses of man are the ones responsible for drawing him on the wrong path. There are four syllables in the word Shivaratri: Shi, Va, Raa, Tri. There is a close relationship between numerology and the meaning of these four letters. ‘Shi’ symbolizes the number 5, ‘Va’ represents the number 4, ‘Raa’ indicates the number 2. Adding 5+4+2, we get the number 11. Five Karmendriyaas (sensory organs of action), five Jnaanendriyaas (sensory organs of perception) and the mind make a total of 11. These 11 are the Rudraas – the Ekaadasha Rudraas. What do these Ekaadasha Rudraas do? They drown man in the world of sensory objects, enhance their mean desires, and get them lost in worldly life. Beyond these 11 there is one entity and that is the Paramaatmaa (supreme Self). Only when we catch hold of the 12th, we will be able to control our sense organs. Therefore, we must take great care of this 12th entity – the Paramaatmaa.
4. Shivaratri-15 Kalas are under control and only one aspect of mind to be conquered-2.31-1987 Feb 26
Shivaratri means the night of auspiciousness. Night basically symbolizes darkness. Chandramaa Manaso Jaataha Chaksho Suryoajaayataa. There is a close relationship between the mind and the moon. Today is Chaturdashi – the 14th day of the waning phase of the moon. The moon has 16 aspects and the mind of man also has 16 aspects. Tonight 15 aspects of the moon and therefore the mind have been overcome and just one aspect alone is left. Therefore, we are very close to our true goal. Hence, humanity being so close to God today, whosoever chants the name of the Lord today, with a pure heart, will be benefited greatly. It is very necessary to spend the time today thinking only about God and not allowing our mind to be diverted towards anything else. Not even a fraction of a second must be wasted during this most valuable period. Time reduces every second just like a block of ice! Our life span reduces continuously just like water diminishes in a pot with a hole. Thus we must not make every effort not to postpone the worship by thinking that we can do all this sometime later. Such great good fortune that we have got now must be experienced with all happiness and must be made purposeful.
 Wrong understanding and misuse of Sivaratri-2.39-1977 Feb 16
Unfortunately, this most auspicious festival of Shivatri, on account of not being able to understand its true significance, is being misused by people of the world. If by playing cards, one keeps awake the whole night, can it amount to Jaagaranaa? If one concentrates on the water in the tank so as to catch some fish, will such concentration lead one to liberation? If one gets heavily drunk, can it take him to a state of super-consciousness? If one gets angry with his wife and does not partake food, can it be called fasting (upavaasaa)? However, the youth of today watch 3 cinemas, 4 cinemas, thinking that it is just enough if one keeps awake the whole night, in whatever way; and thus misuse the opportunity. All these are not sacred means at all. If the same money that one would spend on the 3-4 cinemas, if one would use that for feeding 3 to 4 beggars starving on account of hunger, how much merit one would get, how much peace one would get, what a noble task one would have accomplished. Thus we must participate in such noble endeavours and to the extent possible, spiritual aspirants must engage in service to the nation, service to humanity, service to society, service to the individual and consider all this as service to the Lord. This is Bhagawan’s wish. 
6. Chant the name of God whole night praying for welfare of the world-2.18-1977 Feb 16
Embodiments of Love! Today is the great and sacred festival of Shivaratri. This is a special kind of night among all the nights. Nights are always associated with darkness, but this particular night is not associated with darkness. You must consider this night as a night of sacred auspiciousness – one of Prajnaana, Vignaana and Sugnaana, one of brightness. Therefore we must spend this night with a pure mind, with sacred feelings, with a prayer that the whole world must be happy – Lokaa Samastaa Sukhino Bhavantu, all beings must have a sacred heart, all must have a sacred intellect – Dhiyoyonah Prachodayaat. Gandhi also said, “Sabako Sanmati De Bhagawaan”. Gandhi was a great devotee of Rama who prayed for a noble mind to be bestowed on all. Therefore you must always pray for all beings to have a good mind. This sacred night if you pray with a sacred heart, on account of you – the Bharathodaarakaas, I wish that Bharath will shine eternally with continuous auspiciousness and celebrity – Nitya Kalyanam Pachha Toranam. 
7. Turning mind towards God is true devotion-Not just sitting in Darshan Hall-2.51-2004 Feb 19
Last night (19th February 2004, Shivaratri night), at 1.00 am I came here. I saw. All devotees and students are singing happily. But who among the devotees were the real devotees? Those with a steady mind, chanting the name of God with detachment, are the real devotees. All are seated here. In the hall there are thousands seated, but all are not devotees. The body is seated here but the mind is not focused on God. Therefore directing mind towards God is true devotion. You may sit anywhere, but the mind must feel the proximity of the Lord. You can experience Divinity there itself. If you feel sleepy, you may go to sleep. But even in your sleep, keep the principle of Divinity in your mind. Therefore, true wisdom, true awareness lies in the experience of oneness in the three states of existence – waking, dream and deep sleep. At any point of time, keep the principle of Divinity in mind. It is only because of love for God, that you have stayed awake and come and sat here at that hour (midnight). If you did not have love, you would have as well slept in your home. But sacrificing that sleep, coming over here, sitting below a tree, resting the back against the tree, they consider this as a Divine experience. This is true devotion. You do not need any convenience, any happiness, any food. At such time only, you can experience the principle of Swami, the oneness. You may go anywhere, but have total control over your mind.       
8. Every night is Shivaratri-With ego Shavam-Without ego Sivam-1.08-1997 March 07

Do not consider that Shivaratri comes only once in a year. We must consider every night as the night of Shivaratri. Where we think about God, where noble thoughts come to our mind, there manifests Shivaratri. Shivam Mangalam. Shivam is auspiciousness, meaning giving up one’s ego is Shivam. The people who know Telugu can understand this very well. In the Telugu script, when the mark (horn) on the letter ‘Sha’ is removed, it reads as ‘Shi’. Then it becomes Shivam (auspicious). But if we do not remove that horn, it remains as Shavam (dead body). What is the difference between Shivam and Shavam. With the horn of ego, it is Shavam (dead body), without the horn of ego it is Shivam (auspicious). So everyone must kill this ego.